News/December 20, 2025

Observational study finds correlation between declining religious participation and rising deaths of despair — Evidence Review

Published in Journal of the European Economic Association, by researchers from The Ohio State University, Wellsley College, University of Notre Dame

Researched byConsensus— the AI search engine for science

Table of Contents

A new study finds that declining participation in organized religion among middle-aged white Americans with lower education levels is closely linked to rising "deaths of despair"—including overdoses, suicides, and alcoholic liver disease. Related research broadly supports these results, with multiple studies identifying religious decline and socioeconomic distress as key contributors (1, 2, 5).

  • The association between reduced religious involvement and increased deaths of despair is reinforced by recent analyses, which show that both trends are concentrated among white, less-educated Americans and began before the opioid crisis took hold (1, 2).
  • Existing literature emphasizes that not only opioid supply but also social and economic factors, such as declining community participation and religious involvement, play a substantial role in these mortality trends (3, 6, 7).
  • Some studies further detail how specific religious traditions and community contexts can have protective or risk-enhancing effects, underscoring the complexity of religion's influence on health outcomes (2).

Study Overview and Key Findings

Understanding the roots of "deaths of despair"—a term encompassing fatalities from drug overdoses, suicide, and alcohol-related disease—has been a central concern in U.S. public health. This new study is notable for identifying significant shifts in mortality patterns that started before the well-documented opioid epidemic, linking them to broader cultural and social changes, particularly the decline of organized religious participation. By analyzing both state-level patterns and policy shifts such as the repeal of blue laws, the research offers insights into potential causal mechanisms and affected populations that are not captured by studies focusing solely on drug supply or economic trends.

Property Value
Organization The Ohio State University, Wellsley College, University of Notre Dame
Journal Name Journal of the European Economic Association
Authors Tamar Oostrom, Tyler Giles, Daniel Hungerman
Population Middle-aged white Americans without a college degree
Methods Observational Study
Outcome Deaths of despair linked to drug overdoses, suicide, and alcoholic liver disease
Results Decline in religious participation correlates with rising deaths of despair.

To contextualize these findings, we searched the Consensus research database, which houses over 200 million scientific papers. The following search queries were used to identify relevant literature:

  1. deaths of despair religious participation decline
  2. opioid crisis socioeconomic factors
  3. mental health trends before opioid epidemic
Topic Key Findings
How does declining religious participation relate to deaths of despair? - Multiple studies find that reductions in religious service attendance are temporally associated with increases in deaths of despair, especially among middle-aged white Americans (1, 2).
- Policy changes diminishing religious observance, such as blue law repeals, are linked with subsequent mortality increases (1).
What role do socioeconomic factors play in opioid and despair-related mortality? - Socioeconomic disadvantage, including lower educational attainment, unemployment, disability, and poverty, is significantly associated with higher rates of opioid overdose and deaths of despair (5, 6, 7).
- Economic distress sometimes outweighs opioid supply factors as a predictor of drug-related mortality, particularly in rural areas (6).
Are there protective or risk factors associated with specific religious traditions or community contexts? - Mainline Protestantism is protective against deaths of despair in low-to-medium disadvantage communities, while Black Protestantism is protective at high disadvantage; Catholicism can be associated with higher risk in high-disadvantage settings (2).
- Religious community support and organizational norms may influence health outcomes differently across contexts (2).
What is the economic and public health burden of opioid and despair-related deaths? - The economic impact of opioid use disorder and fatal overdose in the U.S. exceeds $1 trillion annually, driven mostly by lost quality of life and premature death (4).
- Structural drivers such as healthcare access, hopelessness, and social isolation are central to the public health crisis (3, 4).

How does declining religious participation relate to deaths of despair?

Research consistently finds that reductions in religious involvement—particularly attendance at services—are temporally and geographically linked to increases in deaths of despair. The new study’s use of changes in blue law enforcement as a quasi-natural experiment builds on this literature, suggesting that social and policy changes affecting religious participation can have measurable health impacts (1, 2).

  • Several studies identify a sharp decline in religious practice among white, less-educated Americans as a precursor to rising deaths of despair, with trends predating the opioid epidemic (1).
  • Policy shifts that reduce barriers to non-religious Sunday activity, such as blue law repeals, are associated with subsequent drops in church attendance and increased mortality from despair-related causes (1).
  • The protective association between religious participation and reduced despair-related mortality appears strongest in populations already at risk, aligning with the new study’s focus (1, 2).
  • The findings highlight a potential causal pathway, though not all social activities have the same protective effects as religious involvement (2).

Socioeconomic disadvantage emerges as a robust predictor of both opioid overdose and broader deaths of despair. This includes factors such as education level, employment status, disability, and poverty. The new study’s identification of middle-aged, less-educated white Americans as the primary affected group is consistent with broader findings that socioeconomic marginalization drives vulnerability (5, 6, 7).

  • Individuals with lower education, unemployment, or disability face significantly elevated risks of opioid-related death (5, 7).
  • Economic distress at the community level is a strong predictor of drug mortality, especially in rural and economically dependent counties (6).
  • Socioeconomic marginalization is linked to both fatal and non-fatal opioid overdoses across diverse U.S. settings (7).
  • The new study’s findings align with the consensus that social and economic upheaval, not just drug supply, underpins the crisis (3, 5, 6, 7).

Are there protective or risk factors associated with specific religious traditions or community contexts?

The influence of religion on health outcomes is not uniform; it varies by tradition and the surrounding community context. Some denominations and religious ecologies confer protective effects, while others may not, especially in areas of high disadvantage (2).

  • Mainline Protestantism appears to reduce deaths of despair in less disadvantaged communities, whereas Black Protestantism is protective in high-disadvantage settings (2).
  • Catholicism, conversely, is sometimes associated with higher death rates in high-disadvantage areas, potentially reflecting differences in norms and organizational support (2).
  • These nuances suggest that the benefits of religion for health may depend on both the type of religious involvement and the broader social context (2).
  • The new study focuses on overall religious participation, but related research encourages further examination of denominational and community-specific effects (2).

The opioid crisis and associated deaths of despair impose a heavy economic and public health burden on the United States. The magnitude of this impact underscores the need for broad, structural interventions, rather than narrowly targeted solutions (3, 4).

  • The societal cost of opioid use disorder and overdose, primarily from lost life years and reduced quality of life, exceeds $1 trillion annually (4).
  • Interventions that focus only on regulating opioid supply fail to address the underlying social suffering and economic distress driving the crisis (3).
  • Both patient- and community-level efforts are needed, with attention to the structural determinants of health (3).
  • The new study’s linkage of religious and community participation to mortality trends points toward the importance of social infrastructure as a component of public health (3, 4).

Future Research Questions

Despite advances in understanding, important questions remain about the mechanisms linking social participation, religion, and health, as well as about the potential for policy or community interventions to mitigate deaths of despair. Further research is needed to disentangle causal pathways, assess the effectiveness of different forms of community engagement, and explore demographic or contextual nuances.

Research Question Relevance
Can secular community organizations replicate the protective effects of religious participation against deaths of despair? The new study suggests that religious participation may offer unique benefits not easily replaced by other social activities, but this has not been rigorously tested. Understanding whether secular groups can confer similar protection is vital for developing public health strategies (2, 3).
What specific mechanisms link religious participation to reduced mortality from despair-related causes? The causal pathways remain unclear. Research into whether social support, identity formation, or meaning-making are primary mediators could inform targeted interventions (1, 2).
How do changes in religious ecology affect health outcomes in different demographic groups? Denominational and contextual differences in protective effects have been observed, but more research is needed on how these interact with community disadvantage and demographic factors (2, 5).
Do policy interventions, such as reinstating blue laws or promoting community engagement, reduce deaths of despair? The impact of policy on social behaviors and mortality remains uncertain. Evaluating the effects of interventions aimed at increasing community participation could inform policy decisions (1, 3).
How have mental health and deaths of despair trended in populations with persistently high religious involvement? Comparing trends in populations or regions with stable religious participation could help clarify the relationship between religion and mortality, and identify protective factors that could be adapted elsewhere (2, 6).